Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death.
HAIL MARY IN LATIN PICTURES FULL
In English: Hail Mary, full of grace, the Lord is with thee blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. Sāncta Marīa, Māter Deī, ōrā prō nōbīs peccātōribus, nunc et in hōrā mortis nostrae. Benedicta tū in mulieribus, et benedictus frūctus ventris tuī, Iēsus. Ámen.Ī version with macrons follows for any who wish to recite the prayer with the restored classical pronunciation of Latin, although it would be anachronistic to do so since this pronunciation died out long before the prayer was composed (note anyway that since the accents of the previous version refer to stress accent, and the macrons to vowel length, there is no incompatibility between the two notations).
HAIL MARY IN LATIN PICTURES PRO
Sáncta María, Máter Déi, óra pro nóbis peccatóribus, nunc et in hóra mórtis nóstrae. Benedícta tu in muliéribus, et benedíctus frúctus véntris túi, Iésus. The current Latin version is thus as follows, with accents added to indicate how the prayer is said in the current ecclesiastical pronunciation of Latin: Áve María, grátia pléna, Dóminus técum. we should earnestly implore her help and assistance for that she possesses exalted merits with God, and that she is most desirous to assist us by her prayers, no one can doubt without impiety and wickedness." the Church of God has wisely added prayers and an invocation addressed to the most holy Mother of God. The "Catechism of the Council of Trent" says that to the first part of the Hail Mary, by which "we render to God the highest praise and return Him most gracious thanks, because He has bestowed all His heavenly gifts on the most holy Virgin.
Hail Mary, full of grace, the Lord is with thee blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
The petition first appeared in print in 1495 in Girolamo Savonarola's "Esposizione sopra l’Ave Maria." The "Hail Mary" prayer in Savonarola's exposition reads: To the greeting and praise of Mary of which the prayer thus consisted, a petition "Holy Mary, Mother of God, pray for us sinners now and at the hour of our death. The Western version of the prayer is thus not derived from the Greek version: even the earliest Western forms have no trace of the Greek version's phrases: "Mother of God and Virgin" and "for thou hast given birth to the Saviour of our souls." But at about the same time the name "Jesus" was also added, to specify who was meant by the phrase "the fruit of thy womb." Saint Thomas Aquinas spoke of the name "Mary," which served to indicate who was the "full of grace" person mentioned, as the only word added at his time to the Biblical text. 7th century) the use of the first part, namely the angel's greeting Mary, without that of Elizabeth, as a prayer. After considering the use of similar words in Syriac, Greek and Latin in the 6th century, the article on the Hail Mary in the Catholic Encyclopedia concludes that "there is little or no trace of the Hail Mary as an accepted devotional formula before about 1050," though a later pious tale attributed to Ildephonsus of Toledo (fl.
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